Note: Jewish holidays start at sundown the day before the first day of the holiday.
(Sept. 14-15, 2015)
Rosh Hashanah, the Jewish New Year, is celebrated each year on the first day of Tishrei, early in the fall. The day is a special time of rejoicing as we wish each other L’Shanah Tovah, a good year. It is also a solemn day because Rosh Hashanah is not only the day on which we celebrate the creation of the world, it is also important as the Day of Remembrance, when the sound of the shofar calls each of us to recount our deeds of the past year in preparation for repentance on Yom Kippur. The Rosh Hashanah festival meal table is set specially, as for Shabbat. Throughout the High Holy Days, the challah is to be a round spiral or “turban” loaf rather than a long twisted one. The round challah symbolizes the cyclical nature of life, the seasons and the Jewish year.
(Sept. 23, 2015)
Yom Kippur, the Day of Atonement, is a solemn fast day. We pray for forgiveness from G-d and repent sincerely for our sins during the past year. Families gather for a plentiful if simple meal before sundown on the eve of this holy day. At the end of the meal, festival candles are blessed and the fast begins for all adults in the household. The family then attends worship services at which Kol Nidre is chanted. While children under the age of 13 do not fast on Yom Kippur, meals for children should be Spartan to introduce the notion of fasting while still providing proper nutrition. At the conclusion of Yom Kippur, families and friends gather for a light break-the-fast meal.
(Sept. 28-Oct. 4, 2015)
Beginning five days after Yom Kippur, this seven-day festival (eight days in the Diaspora) is a celebration of the abundance with which G-d has blessed us. We are encouraged to eat our meals in the sukkah throughout the festival. The sukkah is a temporary dwelling covered with leafy branches and decorated with fruits and vegetables, symbols of the harvest. The sukkah is a reminder of the temporary dwellings our ancestors in ancient Israel used to live in the fields during the harvest. It also reminds us of the booths in which G-d caused the Children of Israel to dwell during their wanderings in the desert after the exodus from slavery in Egypt. Meals throughout Sukkot include generous portions of fruits and vegetables, highlighting the importance of an abundant harvest.
Shemini Atzeret/Simchat Torah
(Oct. 5-6, 2015)
The days immediately following the end of the festival of Sukkot are the semi-independent holidays Shemini Atzeret and Simchat Torah. Some liberal congregations celebrate both in one day as Atzeret-Simchat Torah. Shemini Atzeret and Simchat Torah formally end the season of the High Holy Days. Simchat Torah is also the day on which we celebrate the renewal of the annual cycle of Torah readings. We read the final verses of Deuteronomy, then immediately recommence the cycle by reading the opening verses of Genesis. We mark the occasion with hakafot, joyous circuits of marching around the synagogue with Torah scrolls, flags and banners.
(Dec. 7-14, 2015)
The festival of Hanukkah lasts for eight days, beginning on the 25th of Kislev, which can fall anywhere from late November to late December. The holiday celebrates the victory of the Maccabees, Jewish military leaders who rebelled against the Greek-Syrian King Antiochus, who forbade the practice of Judaism and desecrated the great Temple in Jerusalem. The word “Hanukkah” means “dedication,” and the holy day commemorates the rededication of the Temple after the Maccabees’ victory. The Talmud tells us that the festival lasts eight days because, when the Maccabees rededicated the Temple, they found only enough holy oil to light the eternal lamp for one day. A miracle was wrought, however, and the oil lasted eight days, long enough for new consecrated oil to be made. Another explanation is that when the Temple was rededicated, the Jews immediately celebrated the festivals of Sukkot and Shemini Atzeret, lasting a total of eight days. They did this because Antiochus had prevented them from observing Sukkot and Shemini Atzeret at the proper time. Foods fried in oil, reminiscent of the legend of the miracle of the oil in the Temple, are served during Hanukkah.
(Jan. 25, 2016)
Tu B’Shevat takes its name from its date on the Hebrew calendar, the 15th of Shevat. It is called the “Birthday of Trees,” and it celebrates the first beginnings of spring. Tree-planting is a common activity on Tu B’Shevat. A tradition of holding a Tu B’Shevat seder, celebrating different kinds of fruits that grow in Israel, has become popular in recent years.
(March 24, 2016)
Purim celebrates the salvation of the Jews in ancient Persia from the wicked Haman, through the leadership of Queen Esther and her cousin Mordecai. Purim takes place on the 14th day of Adar. (In the case of a leap year, it takes place during the extra month of Adar II).
Costumes are often worn on Purim and gifts of food – mishloach manot – are delivered door to door. The story of Purim is found in the Book of Esther, often referred to as “The Megillah.” When the name of Haman is read, people stomp their feet, hiss, boo or shake noisemakers called groggers to obliterate his name.
(April 23-30, 2016)
Passover, also known as Pesach, is the eight-day observance commemorating the freedom and exodus of the Israelites from slavery in Egypt. A time of family gatherings and lavish ritual meals called seders, the story of Passover is retold through the reading of the Haggadah. With its special foods, songs and customs, the seder is the focal point of the Passover celebration.
(May 5, 2016)
On April 12, 1951, the Knesset passed a resolution proclaiming the 27th of Nissan “the Holocaust and Ghetto Uprising Remembrance Day – a day of perpetual remembrance for the House of Israel.” The date was chosen to fall between the outbreak of the Warsaw Ghetto Uprising in 1943 and the observance of Israel Independence Day. In Israel the day is marked by various observances including two minutes of silence signaled by the wailing of sirens on the morning of the observance.
(May 11, 2016)
Yom Hazikaron is Israel’s day of remembrance for the men and women, boys and girls who have lost their lives due to war or terrorism. It is celebrated on the fourth day of the Jewish month of Iyar. As the sun sets that evening, Israel turns to the celebration of Yom
(May 12, 2016)
Yom Ha’atzmaut is the national independence day of Israel, commemorating the Jewish state’s declaration of independence in 1948.
Celebrated annually on 5th of Iyar, it centers around the declaration of the state of Israel by David Ben-Gurion in Tel Aviv on May 14, 1948 (5 Iyar, 5708) and the end of the British Mandate of Palestine.
(May 26, 2016)
Lag B’Omer is celebrated on the 33rd day of the counting of the Omer, the 18th of Iyar.
According to the Torah, we are obligated to count the days from Passover to Shavuot. This period is known as the Counting of the Omer. An omer is a unit of measure of a sheaf of grain. The counting is intended to remind us of the link between Passover, which commemorates the Exodus, and Shavuot, which commemorates the giving of the Torah. It reminds us that the redemption from slavery was not complete until we received the Torah.
(June 5, 2016)
Yom Yerushalayim (Jerusalem Day) is the fourth of the new holidays added to the Jewish calendar since the establishment of the State of Israel. The day commemorates the re-unification of Jerusalem in 1967, when the Old City came under Israeli control.
(June 12-13, 2016)
Shavuot occurs on the sixth day of the Hebrew month of Sivan. Shavuot commemorates the anniversary of the day G-d gave the Torah to Moses and the Israelites at Mount Sinai. It is one of the Shalosh Regalim, the three Biblical pilgrimage festivals. It marks the conclusion of the counting of the omer. Traditions on Shavuot include all-night study of the Torah on the first night and hearing the Ten Commandments in synagogue. It’s also traditional to eat dairy meals. The thought behind this custom is that the Jewish people had just received the laws of kashrut and had not yet had time to apply them to their animal slaughter.
(Aug. 14, 2016)
Tisha B’Av is a fast day that commemorates the destruction of the First and Second Temples. It has also become a day of general mourning for other major disasters that have befallen the Jewish people, including the Edict of Expulsion from England in 1290, the expulsion of the Jews from Spain in 1492, and the mass deportation of Jews from the Warsaw Ghetto during World War II.